The Frozen Music of Rosslyn Chapel
"I call architecture frozen music."
Johann Wolfgang von Goethe
German writer, scientist, color theorist and
Freemason
In a case of art
imitating art, a press release earlier this year
(2006) announced that “frozen music” had been found
hidden in the architecture of the 15th century
Rosslyn Chapel - the same chapel popularized at the
end of Dan Brown’s book The Da Vinci Code.
The chapel’s puzzling architecture remained
unexplained for well over 450 years until it was
deciphered by Thomas Mitchell and his son Stuart
Mitchell earlier this year.
The announcement explained that a total of 215
“musical cubes” in the pillars and arches of Rosslyn
Chapel were found to match 13 unique geometrical
sound patterns, known as Chladni figures or Cymatics.
These patterns are produced when a metal plate is
sprinkled with salt or powder and vibrated by sound
frequencies. Documented first by Ernst Chladni in
1787, the patterns can range from primitive polygons
like triangles, pentagons and hexagons to beautiful
Mandela-like patterns, depending on which frequencies
are used (see Music of the Quantum Lattice).
The Mitchells found that each of the cube patterns
matched specific musical tones that were organized
into vertical groups around the chapel’s pillars.
Using these tones to form a melody, the men then
composed and staged the premier performance of “the
Rosslyn Motet” on May 18, 2007 inside the chapel.
To help them decode the
cubes, they found a special “stave angel” figure
carved into one pillar that was holding a musical
staff and pointing to the three tones {A, B, C} on
the treble clef. These particular tones corresponded
to some of the cube patterns.
The angel points to B
with his right hand and to A and C with his left.
This was taken to indicate that the music was in the
key of C major, or relative A minor, with the
“leading tone” B balanced symmetrically in the
center. From this, each of the cube patterns was
matched against a particular frequency using a square
Chladni plate tuned to C. The resulting pitches were
ordered from bottom to top, left to right around the
columns beginning with the stave angel to produce a
haunting melody.
While this is a truly amazing story, it raises the
deeper question of who designed the chapel, why did
they hide this music in the chapel architecture and
what does it mean?
Founded in 1446 by William Sinclair, 1st Earl of
Caithness of the St. Clair family, Rosslyn chapel was
constructed to include numerous symbols now
attributed to the Knights Templar and esoteric
society of Freemasonry. According to Robert Freke
Gould, author of the History of Freemasonry, “Masonry
is regarded as the direct descendant, or as a
survival of the mysteries…of Isis and Osiris in
Egypt.” The chapel’s puzzling architecture was
designed by Sir Gilbert Hay, one of the most learned
and intellectual minds of the 15th century, under the
direction of William Sinclair. Both men are believed
to be Jewish/Christian Ebionites connected to the
Essene mystery school, a precursor to modern
Freemasonry.
As this chapel clearly demonstrates, the resonance
patterns created by reflected sound waves were well
understood long before Chladni’s official scientific
discoveries in the 18th century. In fact, knowledge
of the geometry of sound can be traced back to
ancient Chinese and Egyptian wisdom and was preserved
in the Hermetic secrets of Freemasonry. Music,
harmonic resonance and geometric symbolism are all
integral to Hermetic beliefs about the structure of
the cosmos and all life. Hay and Sinclair apparently
sought to preserve this knowledge in Rosslyn Chapel.
In looking at the columns, we see a series of
pentagrams supporting the musical angels. But oddly,
the angels replace the missing top triangle in each
pentagram. Cross-referencing this to Hermetic lore,
this missing triangle is the very same “golden”
triangle symbolic of resonance. The question is how
can this particular triangle, as part of a pentagram,
be considered resonant and why was it so important
that it should be carved into a stone chapel?
A golden triangle, taken from the pentagram, has
angles measuring 36 X 72 X 72 degrees and sides in
proportion to the golden ratio (~1.61803). There is a
3-degree difference between the top angle of the
golden pyramid and the highest 33rd degree of
Freemasonry, representing a difference ratio of
3:180, or 0.01666667. This ratio can be represented
more simply by the 5:3 ratio of a just tuned major
sixth - the most pleasing and spectrally resonant
interval in music. By replacing the top golden
triangle of the pentagram with the heavenly angels,
the designers of the chapel may have been symbolizing
the resonant 3-degrees separating mankind from the
“Great Architect”. As an additional bit of word play,
the designers even replaced the triangle’s top
“Angle” with a musical “Angel”, both of which begin
with the letter “A,” itself derived from a golden
triangle once used to represent the Alpha and Omega.
We can now see how the angels (or “putti”) sitting on
the pentagram symbolized the geometry and numerical
ratios of resonance passed down from Egyptian
theosophy. But why would such knowledge need to be
hidden in this way?
To the medieval Catholic Church, Egyptian ideas of
resonance were considered part of a Pantheistic
belief of God in nature and were a direct threat to
the Christian belief of God outside of nature. As a
result, the geometry of the pentagram and certain
resonant intervals were considered unfit for use in
the Church. This was especially true for the musical
interval of three whole tones (six half-steps) known
as the tritone.
Known as Diabolus in Musica, or the Devil in
Music, the tritone is very strongly related to this
ancient understanding of resonance, sharing what we
will call for now, an “inverse harmonic relationship”
with a consonant major sixth. The Rosslyn stave angel
emphasizes this fact by pointing to the part of the
tritone interval known as the “leading tone”. As a
matter of fact, the melody in the cubes emphasizes
the tritone in a way that would have been
unacceptable to the Catholic Church in the 15th
century.
Banned by Pope Gregory IX in 1234, the tritone was
and still is outlawed in Catholic music. As a result,
the Freemasons hid their use of this forbidden
interval by encoding it as cymatic symbols in the
chapel architecture. This was their way of preserving
what they considered sacred Egyptian knowledge at a
time when Europe was hostile to such beliefs. But
there is another twist to this story that takes the
concept of resonance to an even higher level of
theosophical symbolism.
While there are 13 angels corresponding to the 13
unique cube patterns, there are also 8 dragons whose
tongues wrap around the “Tree of Life” carved at the
bottom of the pillars. Together, the angels and
dragons symbolically represent the Fibonacci ratio of
13:8 or 1.625. This proportion happens to be the
first ascending Fibonacci ratio not found as a
resonant interval in the harmonic series. This begins
the convergence of the remaining Fibonacci ratios
towards the golden ratio (~1.61803) found in the
pentagram and golden triangle.
It is a little known fact that the ratios of adjacent
numbers in the Fibonacci series beginning with 13:8 =
1.625 creates a natural damping effect in the
standing wave of a musical tone or other coherent
vibration. As each ascending Fibonacci ratio gets
closer to the infinite golden ratio, the damping
effect increases, thereby canceling all fractional
waves and leaving only the whole number harmonics to
vibrate sympathetically. This damping effect is used
extensively in the design of speaker enclosures and
theaters, usually approximated as 1.62 X 1.0 X 0.62
to cancel reflection. Harmonic waves simply cannot
resonate at or near the infinite frequency proportion
of the golden ratio. The dragon, as the mythical
serpent holding secret knowledge in the Underworld,
represents this anti-harmonic damping effect in
nature which is counterbalanced by the angel’s
symbolic resonance.
This brings us to yet another revelation about
Rosslyn Chapel. In reviewing the chapel’s dimensions,
the length is exactly twice the breadth while the
height-to-length ratio is equal to the golden mean.
Furthermore, the length of the choir section taken as
a proportion to chapel length is a 5:3 major sixth.
Since a major sixth is the most resonant interval
possible, the choir acts as a maximally resonant
chamber in the horizontal direction while damping out
reflected standing waves in the vertical direction.
In this way, the chapel designers designed a
perfectly attenuated chamber that amplified voice and
music while minimizing echoes. Perhaps this was also
intended as an acoustical symbol that could “thaw”
the frozen music in the architecture.
The architecture of Rosslyn Chapel blends the
mythological symbolism of alpha-omega or good vs.
evil into a musical balance of harmonic resonance and
anti-harmonic damping. The secret symbol for harmonic
damping can be found today in the “007” moniker taken
by Ian Fleming from John Dee, a 16th century original
secret agent to Queen Elizabeth I, self proclaimed
“angelic-alchemist” and hermetic mathematician very
familiar with harmonic proportions. We also find it
in the persistent negative symbol for resonance - the
Christian “mark of the Beast” 666.
But the chapel designers suggest a more balanced
interpretation of this symbolism. The 215 musical
cubes in the chapel total one less than 216, the
ancient Hebrew number for God. It is said that
finding the missing code for this number - six cubed
or 6*6*6 - will trigger the Messianic Age of peace.
With this, everything in Rosslyn Chapel seems
intended to replace the misguided symbolisms of evil
with truth and hope.
Opposing forces of resonance and damping are
everywhere in nature: the spacing of electrons in an
atom, averaged interplanetary orbits, branching
patterns in plants and the joint spacing in animals
that enable articulated movement. Without this
duality, nothing could vibrate, move or even live.
Passed down from Egypt and the Orient, driven
underground into the esoteric brotherhoods, these
fundamental harmonic principles are the very
definition of sacred. What could be more appropriate
for any sacred temple space than the harmony of
nature?

